Though Alexander Chow’s book possesses a number of extremely helpful features, it also suffers from several significant weaknesses. These include internal problems, omissions, and questions of fact. The second part of this review will discuss these and conclude with a theological critique.
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Alexander Chow has given us a treatise of significant worth. This book is a vigorous, even brilliant, attempt to construct a Sino-theology within the context of conversations with Christians and others from the Second Chinese Enlightenment, major Chinese Christian theologians, and Eastern Orthodoxy theology.
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David Wang has given us an extremely important look at the new urban “house” (that is, non-TSPM) churches in China. Though published before the recent increase of pressure upon Christians, the book reflects fundamental realities that remain true.
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Eunice Johnson has given us an excellent account of Timothy Richard’s overall “vision” for the general improvement of the lot of the Chinese people, and of his central part in the establishment of an Imperial university in Shanxi.
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Despite all the strengths of Jackson Wu's book, discussed in Part I of this book review, I believe that Wu’s book also possesses significant weaknesses. Nevertheless, Saving God’s Face deserves careful attention by anyone wanting to think more clearly about how to express the biblical gospel effectively among Chinese.
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Jackson Wu, who teaches theology to Chinese pastors, has written an important book that deserves careful consideration by missiologists, those engaged in ministry among Chinese, interpreters of the New Testament, and systematic theologians.
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In this reprint of George Hunter McNeur’s biography of Liang A-Fa from the 1930s, Jonathan Seitz adds a critical introduction as well as notes and a glossary. As Liang A-Fa was the second known Chinese Protestant convert and the first ordained Chinese Protestant preacher, he is an important figure in the history of Christianity in China and deserves to have his story told.
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James Legge (1815-1897) is a major figure in Protestant missionary history, both in light of his long service in Hong Kong and because of his monumental achievement as a translator. This massive intellectual biography focuses on the last twenty-two years of his life, when Legge was Professor of Chinese at Oxford University.
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This important article highlights significant issues in the study of the indigenization of Christianity in China.
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Scott Sunquist has given the whole church a beautiful book. Writing out of his own experience as a missionary in Asia and American-based theological educator, decades of careful study, and wide exposure to mission in the name of Christ, the Dean of the School of Intercultural Studies at Fuller Theological Seminary has forged a synthesis of history, theology, and applied missiology that will benefit all sorts of readers, including both beginners and veterans.
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This solid volume grew out of a conference held in January 2013, but includes both new material and revised papers from that meeting. Its central thesis is that the large and growing church in China today urgently needs both internal church organizational development and a more adequate grounding in theology, and that both presbyterian polity and Reformed theology can meet these needs.
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This volume contains papers written by Peter Ng over a period of fifteen years, presented in chronological order of publication with the purpose of illustrating his own intellectual journey, especially regarding the concept of Chinese indigenous Christianity, and the re-discovery of local Christianities and the Chinese side of the story. His goal is to elaborate on the theme of a new understanding of Chinese Christianity from a global-local perspective.
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