This work is a collection of essays by Western teachers who have taught English in China through EERC (Education Resources and Referrals – China). Their stories vary widely – from humorous recollections of how struggles with the language barrier result in pantomime and misunderstandings, to serious reflections on how Chinese traditions surrounding childbirth produce a mother who is distant from her own baby. Each story is rich with a lesson in Chinese culture and the personal transformation that life in this Eastern country has brought about in the author.
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Contrary to repeated, and increasingly shrill, claims of widespread, systematic, and violent persecution of Christians in China today, almost all Chinese Christians meet together without harm. There are severe legal restrictions on religious activity, of course, though these are often not enforced.
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The contents of this magisterial volume deserve careful reading by everyone interested in Chinese Christianity. We cannot understand the residual resistance to Christianity among educated Chinese without a knowledge of the material covered in this section on the late Qing scene.
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This superb volume, edited and written by some of the world’s leading scholars, should be read carefully by every serious student of Christianity in China. The book is divided into three parts, dealing respectively with late Qing China, Republican China, and the People’s Republic, Hongkong, Macao, Taiwan. This review will deal with Part One only.
Read MoreCarol Lee Hamrin is an independent author, speaker and consultant for nonprofit organizations supporting the growth of China’s Third Sector. Dr. Hamrin provides a long-term perspective on the remarkable transformation underway in China. Her special expertise is analysis of the way economic dynamics drive changes in society, culture and religion, and the implications for China and the world.
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This fine historical study traces the vicissitudes of a major Protestant church in Shanghai, from its beginnings in 1887 almost to the present, with a focus on its experiences during the first forty years of the communist era. Though ostensibly limited to a single congregation, the book ranges widely, and manages to place this one institution within the broader arena of Christianity in China in the past one hundred twenty years.
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This very slender volume contains a wealth of wisdom for anyone in a position of influence. It consists of hundreds of pithy maxims culled from the vast corpus of ancient Chinese classics and later literature on how to succeed as a leader, and deserves repeated rumination and reflection.
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This volume explores some of the social challenges facing China, including “rural-urban migration, unemployment, the healthcare crisis, the rise of religion, the desire for increased individualism, and new mass movements.”
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Hudson Taylor loved the Chinese people and did all he could to identify with them; he possessed the greatest possible admiration for their long and illustrious civilization; and he required all his missionaries to learn as much as they could about Chinese culture and religion.
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What was Hudson Taylor’s attitude towards Chinese culture? In the words of our conference theme, how did he change and adapt himself as he sought to serve Christ among the Chinese?
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The official Chinese media in late September reported several new initiatives to be promoted within the TSPM-CCC circles: a “charities” week and a five-year “theological exchange” campaign. As with other such formal pronouncements, "tea leaf reading" is always a fun challenge.
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With the publication of this final volume in the highly-acclaimed Salt and Light series, stories of nine outstanding Chinese provide yet more evidence that Christian ideas and ideals played a vital role in the formation of modern China.
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