The focus of this book “is on the shape and nature of the message that has been preached in China – the gospel in Chinese. It is an intellectual history, a history of Christian ideas in Chinese garb” (xiv-xv).
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This slender volume conveys a powerful message of dedication, courage, and sacrificial service by women missionaries from Australia over a period of more than fifty years.
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This selection of thirty short excerpts from the letters, diaries, and writings of outstanding missionaries and leaders is meant to be read one at a time. “Readers are expected to linger over each quotation, perhaps reading only one quotation a day, and to spend time afterward in prayer, reflecting on them in light of their own experiences,” explains the author, a veteran Christian worker in China.
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Paul Golf's book is thoroughly researched, well written, well organized, and marked with energy, passion, remarkable balance, and extremely valuable as an expression of what many Chinese Christians believe about themselves – their history, their present condition, and the mandate God has passed on to them.
Read MoreThis book represents a milestone in the history of the translation of the Bible into Chinese. Building on earlier research, it fills in some gaps and provides us with a comprehensive account not only of the history of the Chinese Union Version (CUV), but also some of the reasons for its continued unique prominence as the Bible of choice for Chinese Christians around the world.
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Whether Confucianism is, or has ever been, a religion is a consideration that has been hotly debated for centuries, with evidence for and against its religious nature presented by those who answer either “Yes” or “No.” Anna Sun states that this is indeed a question “the West has never been able to answer, and China never able to ask.” She continues, however, that Confucianism is a civil religion. In this section, we shall present the findings of two outstanding American writers, Kenneth Scott Latourette and Charles E. Farhadian, both of whom identify Confucianism as a world religion.
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CI-GCC are two related ministries. Together, we are very small. Still, we believe that we have a distinct part to play as members of the Body of Christ working among and for the Chinese.
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This volume contains discussions of Chinese Roman Catholic and Protestant writings from the sixteenth century to the early twenty-first century. In her later chapters, Chloe Starr presents the work of both “Mainline” and “House church” writers, with sections on church and academic publications, popular hymns, and blogs by church leaders.
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Starr’s work displays a mastery of an impressive array of Roman Catholic and Protestant writings, an ability to spot pivotal issues, and a remarkable balance and civility of tone.
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These trends, though they may slow in pace and decrease in intensity, do not seem to be in danger of stopping; if anything, they will continue to grow and to permeate more and more corners of Chinese culture and society.
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[These] articles and reviews span both Roman Catholicism and Protestantism from the sixteenth century to the present, and they touch upon history, theology, evangelism and social action, the impact of Christianity upon Chinese society, and challenges facing the Chinese church today. . . . The result is a rich sampling of voices on a wide variety of issues concerning Christianity in China, and it will be of interest to an equally broad range of readers.
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