This excellent study by Christopher Wigram examines Hudson Taylor’s biblical interpretation and application to personal life and cross-cultural missions, especially in the light of wider currents of teaching on Christian discipleship and effective missionary work. Drawing upon a broad array of primary sources, supplemented by more recent publications about the nineteenth century missionary movement, the author paints a detailed picture of Taylor’s Bible-based spirituality and its impact upon his life as a bearer of the gospel to the Chinese.
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Hudson Taylor is widely recognized as one of the most influential Western missionaries to China in the nineteenth century. The founder of the China Inland Mission (CIM), which became the largest missionary agency in China, Taylor also helped spark a movement, generally called “faith missions,” within the larger Western missionary enterprise. His position as a major figure in the immensely popular foreign missions endeavor gave him a position from which to speak, not only about overseas missions, but also about the Christian life in general.
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We have seen that the name Shang Di has grave limitations as a direct translation of either Hebrew Elohim or Greek Theos. Is there any other Chinese word which could better convey the meaning of the Biblical words for God?
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There exist in Chinese several names used to refer to “supernatural” beings whom they have worshiped. For Protestants especially, two of these are Shang Di and Shen.
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Christopher Daily’s book on Robert Morrison is anything but a typical biography. In his work, Daily explores the ways in which Morrison was influenced by his missionary training and to what extent he carried out the plan handed to him by his instructor, Dr. David Bogue.
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Writing with admirable clarity and conciseness, Daniel Bell explores the rapidly-growing influence of some aspects of Confucianism in today’s China; shows why this development is basically positive; ventures a few guesses about the future; and makes some recommendations, both for the Chinese and for Westerners.
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The context in which the Chinese Church lives is a fast-changing one. As China undergoes drastic social and cultural changes, the Church there is facing new realities and challenges. If the overseas churches continue to walk along with the Chinese Christians in a constructive way, it is absolutely necessary to understand the Chinese Church’s current dynamics in Chinese society and culture, and to adjust their approaches and strategies accordingly.
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For more than three weeks in September, I lived and traveled in Taiwan, where I spoke with more than three dozen taxi drivers and an equal number of Protestant Christians, including both missionaries and Taiwanese. The following report summarizes what I saw and heard.
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This well-researched book records the lives and work of some of the early women missionaries in China. Valerie Griffiths traces the lives of several notable female missionaries, from the 1820s through the 1990s, who traveled to remote villages in the interior of China to reach out to women who had never been exposed to God’s message of love.
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Wise Man from the East: Lit-sen Chang (Zhang Lisheng) contains translations of two shorter works by this once-influential but now largely forgotten theologian: Critique of Indigenous Theology and Critique of Humanism. Chang (1904-1996) was once an ardent believer in China’s “Three Teachings” – Confucianism, Daoism, and Buddhism, especially Zen Buddhism. Converted to Christ at the age of fifty after a distinguished career in the academy and in the government, he re-examined his former convictions in the light of the Scriptures and then wrote extensively to show how the Bible offers what other religions could not.
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A few years ago, I began writing monthly letters based on the theme of reaching Chinese around the world with the gospel of Christ. These have been expanded into a book, Reaching Chinese Worldwide.
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This volume is a collective biography of forty seven Alabama missionaries who served in China between 1850 and 1950.
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